Ulangan 18:8

18:8 He must eat the same share they do, despite any profits he may gain from the sale of his family’s inheritance. ¹ 

Ulangan 21:9

21:9 In this manner you will purge out the guilt of innocent blood from among you, for you must do what is right before ²  the Lord.

Ulangan 28:44

28:44 They will lend to you but you will not lend to them; they will become the head and you will become the tail!

Ulangan 33:26

General Praise and Blessing

33:26 There is no one like God, O Jeshurun, ³ 

who rides through the sky ⁴  to help you,

on the clouds in majesty.

Ulangan 34:10

34:10 No prophet ever again arose in Israel like Moses, who knew the Lord face to face. ⁵ 

[18:8]  ¹ tn Presumably this would not refer to a land inheritance, since that was forbidden to the descendants of Levi (v. 1). More likely it referred to some family possessions (cf. NIV, NCV, NRSV, CEV) or other private property (cf. NLT “a private source of income”), or even support sent by relatives (cf. TEV “whatever his family sends him”).

[21:9]  ² tn Heb “in the eyes of” (so ASV, NASB, NIV).

[33:26]  ³ sn Jeshurun is a term of affection referring to Israel, derived from the Hebrew verb יָשַׁר (yashar, “be upright”). See note on the term in Deut 32:15.

[33:26]  ⁴ tn Or “(who) rides (on) the heavens” (cf. NIV, NRSV, NLT). This title depicts Israel’s God as sovereign over the elements of the storm (cf. Ps 68:33). The use of the phrase here may be polemical; Moses may be asserting that Israel’s God, not Baal (called the “rider of the clouds” in the Ugaritic myths), is the true divine king (cf. v. 5) who controls the elements of the storm, grants agricultural prosperity, and delivers his people from their enemies. See R. B. Chisholm, Jr., “The Polemic against Baalism in Israel’s Early History and Literature,” BSac 151 (1994): 275.

[34:10]  ⁵ sn See Num 12:8; Deut 18:15-18.